Sunday, 22 June 2008
When obstruction and resistance holds a golden opportunity
Faced with escalating petrol prices, feeling jaded with motorway congestion and appreciative of the time I might get to write, I decided to go by train to Leeds on Sunday. Bad move! I got to London Kings Cross terminus to find all trains weren’t running due to a cable problem at Welwyn Garden City. Everybody going north was stuck. Lots of people were crammed into the terminus, with lots of baggage and families in train, looking hot and bothered. “Consider travelling tomorrow”, we were told. So I went to a different terminus, Euston, and got on a train to Manchester, intending to change for Leeds. The train stopped outside London, and then crawled along, due apparently to a tree having fallen on to the line and hit a train. Why did I not go by car? Why not catch a plane? Why not go home (I’m in the West Country) and get my car? Why is nobody giving any clear information?
Being stuck somewhere is a hugely frustrating experience. I can do being frustrated very well. The thing is, the more I do it, the worse things somehow get. It’s like the universe sends me more things to feel frustrated about, more delays, more obstacles. The more in a hurry I might feel, the more things will get in the way.
So, what’s the lesson? If something isn’t working smoothly, it’s well worth while to stop, to pause, and to check out the internal process.
It’s very important to look at what’s going on. This type of occurrence is a nice example of how our egoic expectations and fears cause us, me in this case, to get out of sync with intentional flow. What is needed here is a clear intention that I want something to happen and then get out of the way and allow it to happen. Allowing is key here, the natural flow of the universe which in its way, if we are clear about our intention and feel positive about it, will deliver.
But no, the ego gets in the way. Will there be delays, will there be congestion, will there be a seat for me, will something fall on the line (gales were forecast)?
So what do you do? Well you might get even more angry and determined and, yes, with forceful determination you might get a result. But you might get an awful lot more of the resistance too.
Another possibility is….yes, you’ve guessed it! Surrender! Let go. Just give the whole drama up. Get off it! You’ll need your way to do that, of course, and this takes learning. I’ve written before in this blog about dropping a negative line of thought. Here, I’m talking about letting go of any attachment to things being or working a certain way.
The art of surrender is, I think, one of the most powerful lessons on the path of self-discovery and self-realisation. It is something the ego fights like mad. Because it goes right against what the ego wants to do.
When we let go, all is simple and easy. We relax, feel calm, are able to connect with our interior Self once more – and open up the way for the unconscious mind to tell us things, for our intuition to work, to allow us to connect with the universal flow, for our minds to engage more constructively with the matter, to allow other options to emerge, and for other things to occur. Have you ever found that if you’ve let go of something you’ve wanted, it’s somehow happened?
To surrender, you have to truly let go of it, whatever “it” is. Completely. No hidden attachments lurking underneath, no secret longing for “it” to happen, no resentment, no judgement, no blame towards others, no resurrecting of the issue later, no self-blame.
In meditation, you let go of the conscious working of your mind, focus on your breathing or a mantra or whatever, and allow yourself to be present with what is. This is a simple example of letting go, and if you think about it, you probably do it a lot.
So today or tomorrow, as you go about your day, give yourself time to notice when you might be getting attached to things being and going a certain way, and practice surrender, letting go, and notice the pure simple release that occurs, and an opening, an opportunity, for you connect with all that is.
I wrote this on that train, by the way! In the end the connections all worked out fine!
Monday, 16 June 2008
To thine own Self be true
I was at a meeting of fellow humanistic psychology professionals on Saturday last and the discussion turned to the impending statutory regulation of psychotherapy in the UK. I am not a psychotherapist but I am married to one and I use a psychological dimension in my coaching. So I was very interested.
A lot of the debate centred on the apparent preference in government for psychotherapy and counselling to follow the Cognitive-Behavioural model. It doesn’t seem to allow for the potential validity of other approaches for particular conditions or for the choice of the client, and respect for diversity is central to humanistic practice.
There are those who are concerned at the increase in the dominance of the “medical model”, whereby one is diagnosed and held to be “unwell” and have a “deficiency” or “disorder”, needing treatment by an expert. For humanistic practitioners, no one is “unwell” and each is the best expert on him or herself. In my training, for example, we talked instead about past creative adjustments to life which might not always serve us and about how we might choose differently in future as we created new meaning.
Also, there are those for whom being regulated and humanistic is a contradiction in terms. After all, a humanistic practitioner is committed to helping a person become fully self-regulating. I also heard that the government felt that the “patient” had to be protected, although I was not clear that the psychotherapy profession were doing a particularly bad job of regulating themselves and didn’t feel very impressed by the record of other professions who already had statutory regulation.
I’m not going further into the debate as it gets very technical and is probably more relevant to those in the field. However, I was aware of how strongly I was feeling about it, even though I’m not a psychotherapist, how caught up in the drama I was. Yet again I was hearing about a tendency for those in authority to extend the arm of regulation into another area of life. This last decade in the UK has seen a large amount of this. So, was this a fit of “John Bull” or John Wilkes, leaping to the cause of liberty? Was this a resonance with the politician David Davis who recently resigned in protest at the extension of imprisonment without trial in the land which originated “habeas corpus” and Magna Carta? Yes, I can do liberty pretty well.
Is this another of the strong feeling that’s around at the moment of feeling besieged by forces beyond our control? There’s a lot of people at the moment feeling under an enormous amount of economic pressure right now as fuel and food prices rocket and redundancies increase. People are feeling very concerned. Going to join the next fuel protest?
Was the rebel part of me out in force? Yes, that can certainly be the case. I can do rebel big time, accompanied by doses of paranoia. I can also do the cause of justice pretty well too - any person or persons suffering perceived injustice.
I guess if there is particularly something I feel passionate about, it is that, behind the ups and downs of human affairs, there’s a healing process at work within us. Yes, there is a frequent oscillation between the individual person’s impulse to discover and realise more of their potential and the need of the group to manage interpersonal relations in the interests of all. But what I care deeply about is that whatever government “does”, I am also self-realising. That is my process. But I need also to appreciate that what happens “out there”, like interfering government, is also something that I am creating, even when I give my thought to it.
When we are faced with seeming adversity, when things don’t seem to be going as they should, that is in part because that is how I am thinking. I am giving my energy to it, I am helping to bring it into being.
I can and do express how I feel and support others in what they wish to do for causes I support. But I also need to look within and ask myself in what way I am contributing to what is occurring.
Put it another way, I might shift my awareness into conceiving ways of taking responsibility for my actions rather than be a victim, be fully present with being a totally professional person committed to service for its own sake, be unattached to feelings of paranoia etc., model in my own life and in my awareness and feeling how I am self-regulating and self-actualising, and let go of my shadow. What is happening “out there” is also a part of me, which I need to resolve within me. Above and beyond that is a Self that observes what happens with benign and compassionate detachment, unattached to the drama.
To thine own Self be true.
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Tuesday, 3 June 2008
Where is your sanctuary?
Do you have a place of sanctuary to which you can periodically retreat? What for you is a place of sanctuary?
For many I guess it’s a religious place and many may think of a monastery, say. In the Middle Ages, sanctuary was also where one went for safe keeping against the vengeance of some one, say in a Cathedral or other religious institution. Or it might be a special place in your house or garden, or a place you go to to get away from it all. For me, it’s a quiet place suitable for reflection and contemplation, for going within, to read, to meditate or, like now, to write. But it’s a time for inner stillness and, because of the place I’m in, to connect with nature which right now is lush with the ripeness of mid-summer.






